* Mohammad bin Al-Hassan Al-Saffar states in Basa’er Al-Darajat Book: Reported from Ibn Abi Al-Sabbah Al-Kanani that he said that Imam Abou Abdellah (Pbuh) said to him: “O Abou Al-Sabbah, we are people whom Allah obligated obeying us. The Anfal and the pure money belong to us. We are the ones deep in knowledge and we are the envied ones that Allah said about them: {Or do they envy people for what Allah had granted them of his virtue}”[1]
* Al-Sheikh Al-Kulaini states in Al-Kafi Book:Reported from Ibn Bakeer that he heard Imam Abou Abdellah (Pbuh) say: “I take Dirhams from you but I’m the wealthiest man in Al-Madina. Yet I only want to purify you.”
* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Abou Baseer from Imam Abou Jaa’far (Pbuh) that he said: “we own the fifth of every matter that was fought for by the testimony of There is no God but Allah. None is allowed to by anything from this fifth till we have our right of it.” [2]
* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Mohammad bin Zaid that he said: “People from Khurasan came to Imam Abou Al-Hassan Al-Rida (Pbuh) and asked him to spare them from paying Khomos. He (Pbuh) said to them: “How strange is that! You claim that you love us by your tongues and yet you deprive us from our rights that Allah made for us that is The Khomos, we will never ever ever spare anyone from paying it.” [3]
* Ibn Shaher Ashoub states in Al-Manaqib Book: Reported from Abou Hisham from Imam Baqir (Pbuh) that he said: “Allah said to Mohammad (Pbuhp): “I chosen you and elected Ali (Pbuh) and made a pure descendents from you that I made Khomos for.” [4]
* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Hazeer from Imam Abou Abdellah (Pbuh) he said: “ everyone who has money of gold and silver and he doesn’t give Zakat Allah will imprison him on Resurrection Day in Qarqar Valley and impels a brave strong bold man wanting him. He will try to escape but when he sees that he there is no way to escape. The brave bold grabs his hand and bites it like radish is bitten. Then a chain will be around his neck. It is what Allah had said: {They will be chained by what they held back on Resurrection} everyone who has money of camels, sheep and cows and also not paying Zakat will be imprisoned by Allah on Resurrection Day in Qarqar Valley stomped by every animal by its hooves and bitten by the canines of every animal that has canines. Everyone who has money of palm trees, farms and crops and he doesn’t pay Zakat will be chained and imprisoned in a land like his land in the seventh under earth.” [5]
* Al-Sheikh Al-Kulaini states in Al-Kafi Book: Reported from Abi Jaroud from Imam Abou Jaa’far (Pbuh) that he said: “Allah resurrects some people from their graves on Resurrection Day with their hand tied to their necks. They can’t do anything with their hands. Along with them are angels shaming them extensively and saying: “These are the ones who held back few good while having plenty of good. These are the ones whom Allah gave them but they didn’t pay for the right of Allah from their money.” [6]
* Al-Sheikh Al-Sadouq states in Thawab Al-A’amal Book:Reported from Mohammad bin Muslim that he asked Imam Abou Jaa’far (Pbuh) about this saying of Allah {They will be chained by what they held back on Resurrection Day}. Imam (Pbuh) said: “Allah will chain the neck of everyone who doesn’t pay Zakat by a snake of fire that will eat out from his flesh till the judgment is finished. It is what Allah had said: {They will be chained by what they held back on Resurrection Day} what they held back of Zakat.” [7]
* Al-Sheikh Al-Sadouq in Tamam Al-Deen Wa Kamal Al-Ni’ma Book: Reported from Abou Baseer that he said to Imam Abou Jaa’far (Pbuh): “What is the smallest and easiest matter that leads a servant to hell?” Imam (Pbuh) said: “consuming one dirham of orphans with no right and we are the orphans.” [8]
* Ali bin Ibrahim in his Tafseer Book: {No, you aren’t generous to the orphans and you consume the food of the poor} meaning the ones who deprived AL Mohammad (Pbut) from their rights and consumed the money of their followers and the poor ones of them.” [9]
[1] المقنعة ص278، المحاسن ج1 ص153، عنه البحار ج23 ص76، بصائر الدرجات ص222، عنه البحار ج23 ص194، الكافي ج1 ص546، من لا يحضره الفقيه ج1 ص414، التهذيب ج4 ص132 وص145، وسائل الشيعة ج6 ص371، مستدرك الوسائل ج7 ص299، شرح الأخبار ج3 ص517، مناقب آشوب ج1 ص245/ج3 ص343، عنه البحار ج23 ص291، شرح الزيارة الجامعة ص61-ص102، تفسير العياشي ج1 ص247، تفسير مجمع البيان ج3 ص109/ج9 ص431، التفسير الصافي ج2 ص267، تفسير نور الثقلين ج1 ص491/ ج2 ص118/ج5 ص278، تفسير كنز الدقائق ج2 ص481.
[2] المقنعة ص278، المحاسن ج1 ص153، عنه البحار ج23 ص76، بصائر الدرجات ص222، عنه البحار ج23 ص194، الكافي ج1 ص546، من لا يحضره الفقيه ج1 ص414، التهذيب ج4 ص132 وص145، وسائل الشيعة ج6 ص371، مستدرك الوسائل ج7 ص299، شرح الأخبار ج3 ص517، مناقب آشوب ج1 ص245/ج3 ص343، عنه البحار ج23 ص291، شرح الزيارة الجامعة ص61-ص102، تفسير العياشي ج1 ص247، تفسير مجمع البيان ج3 ص109/ج9 ص431، التفسير الصافي ج2 ص267، تفسير نور الثقلين ج1 ص491/ ج2 ص118/ج5 ص278، تفسير كنز الدقائق ج2 ص481.
[3] المقنعة ص284، الكافي ج1 ص548، الاستبصار ج2 ص60، تهذيب الأحكام ج4 ص140، وسائل الشيعة ج6 ص376.
[4]مستدرك الوسائل ج7 ص278، شرح الأخبار ج3 ص12، مناقب آشوب ج1 ص220، عنه البحار ج93 ص187.
[5] الكافي ج3 ص505، عنه البحار ج7 ص196، من لا يحضره الفقيه ج2 ص9، ثواب الأعمال ص235، معاني الأخبار ص335، عنه البحار ج93 ص16، روضة الواعظين ص356، وسائل الشيعة ج6 ص10، تفسير القمي ج2 ص93، تفسير كنز الدقائق ج2 ص297.
[6] الكافي ج3 ص506، عنه البحار ج7 ص197، ثواب الأعمال ص234، عنه البحار ج93 ص21، وسائل الشيعة ج6 ص26، منازل الآخرة ص195.
[7] ثواب الأعمال ص234، عنه البحار ج93 ص20، الكافي ج3 ص502، عنه البحار ج7 ص195، من لا يحضره الفقيه ج2 ص10، عوالي اللئالي ج1 ص344، وسائل الشيعة ج6 ص11، مستدرك الوسائل ج7 ص20، التفسير الصافي ج1 ص404، التفسير الأصفى ج1 ص185، تفسير كنز الدقائق ج2 ص296.
[8] فقه الرضا (ع) ص293، من لا يحضره الفقيه ج2 ص41، كمال الدين وتمام النعمة ص522، عنه البحار ج93 ص186، وسائل الشيعة ج6 ص337/ج6 ص374/ ج12 ص183، مستدرك الوسائل ج7 ص277/ج12 ص192، تفسير العياشي ج1 ص225، عنه البحار ج72 ص10/ البحار ج93 ص187، تفسير نور الثقلين ج1 ص449، مجمع النورين ص39.
[9] مستدرك الوسائل ج7 ص279، تفسير القمي ج2 ص420، عنه البحار ج93 ص185، تفسير نور الثقلين ج5 ص573.
